Amma Darko

 
     
 
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Biography

 
     
 
  Amma Darko about her name and her origins  
     
  Short biographic information  
Amma Darko photos by Bugs Steffen

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  Amma Darko about her name and her origins

 

 
 

Questions and enquiries usually put or made of me, both in and outside Ghana, are the basis for these series of thoughts and remarks from me. Many who know DARKO to be my maiden name yet see my marriage bands on my finger and read everywhere that I am married, ask to know why I maintained my maiden name in the writing world. While this phenomenon is not unusual in the West, it still is here. A woman is expected to adopt the name of the husband upon marriage. The reason in my case is that, I established myself as a writer with my maiden name before I legally took on my marital name. And in the writing world, an established name can make a whole lot of difference. To change my name could be tantamount to starting afresh and presenting myself as a new author to the world.

 

There is also the question of my tribe.

I am a Fanti. Fanti is the dominant tribe in the Central Region of Ghana. The Central Region is where most of Ghana's historical slave castles and forts can be found. I inherited the name DARKO from my late father. DARKO is not a Fanti surname. My father was not a Fanti. In Ghana, it is easy to know the day of birth of a person by the local name, usually the first name he carries. It is also easy to determine one's tribe to a great extent, from one's surname. So sometimes I raise eyebrows when I declare to people who know me as DARKO, that I am a Fanti.

  

In Ghana a child carries the name of the father automatically once the father acknowledges the child as his. It is tradition. It should therefore follow that the child would belong to the father's tribe. In Ghana it gets tricky when a child carries the father's name but is of a matrilineal lineage. Because in such a situation, while the child carries the surname of the father as expected, being of a matrilineal lineage, the same child is deemed to hail from the mother's tribe.

There are three scenarios. When both parents hail from the same tribe, the identity of the children's tribe is straightforward and simple. They belong to the parents’ tribe. That explains why many families prefer marriages within the family.

When one parent hails from a clan with matrilineal lineage, and the other parent hails from a patrilineal clan, a complication can ensue. Most of the time however, the child ends up with the father's tribe, if the mother's family is willing to let go, which is the case most of the time.

The third scenario is where I fall in. My parents hailed from different tribes. My late father was of the AKWAPIM tribe and hailed from the mountainous town called ABURI in the Eastern region. My late mother was a FANTI, from SALTPOND in the Central Region. I carry my father's surname DARKO but I belong to my mother's tribe. Many people who are familiar with Ghanaian surnames often wonder why I have a typical AKWAPIM surname but claim to be a FANTI. The explanation is that, while many FANTI clans are matrilineal, many AKWAPIM clans are also patrilineal. But first, what is all this about Matrilineal and Patrilineal? If a family is matrilineal, the children inherit the mother, not the father. The father is rather inherited by the nieces and nephews. With a patrilineal family, the children inherit the father directly.

Coincidentally, my father's clan happened to be one of a few Akwapim matrilineal lineages. So that, like the first scenario where both parents hailed from the same tribe and therefore had same lineage, my parents, though they were of different tribes, also had same matrilineal lineage. It therefore followed automatically that while I carried my father's surname, I belonged to my mother's tribe.


 

 
  (Amma Darko, 30th Dec., 2006)  
 
       
     

 

 
 
Short biographic information

 

The name "Amma" means Saturday born. It is common in Ghana to name a child after the day it was born.

Amma Darko was born in Koforidua in 1956. She studied at the university of  Kumasi, where she received her diploma in 1980. Afterwards she worked for the Technology Consultancy Centre.

Then, in 1981, she travelled to Germany. Now she is living in Accra, the Ghanaian capital. She is working as tax inspector. This work gives her a  of inspiration because she deals with interesting cases and people. She is married and has three children, so all together there is not as much time for writing as she would like to have.

(Regina Bouillon)

     
 
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